Years ago, when I first became a believer, I took my young son to McDonald's for breakfast. While ordering, I saw someone who looked familiar. It was a guy I went to school with. He was there to order food too, and we ended up sitting together in the middle of the restaurant, catching up. Thankfully, McDonald's had a play area, and what happened next reminds us of why we need to understand what truly matters when it comes to faith.

After some initial small talk, my brother and I started discussing religion. He shared with me the details of the religious system he grew up in, including its traditions and regulations, which took about 3 to 5 minutes. He then asked me about the church I attended, expecting a similar exchange. However, my response differed from what he expected. Let me elaborate on why that was the case.

As a child, I did not attend church regularly. Although I may have gone occasionally, it wasn't enough to become part of any man-made religious system. I found this to be beneficial because it allowed me to understand scripture without any biases or interpretations that come with attending many religious institutions. Often, organized religion is factionalized, and the subtle differences between individuals can cause division and fragmented fellowship. This keeps us from truly experiencing the essence of religion, which is to have fellowship with God's son and find harmony with other believers. Instead of following a manufactured system of church attendance, I decided to focus on talking about God with others. I experienced this first-hand when I suggested to a friend that we talk about God at McDonald's. We ended up spending 2-3 hours discussing Him and our shared beliefs. This confirmed to me that true religion is righteousness and finding common ground with each other, rather than focusing on our differences.

When one delves deep into studying the word of God, it leads to a revelation that helps us to understand the need for gleaning from the yoke of Christ. It is important to realize how problematic it is when we don't know what practical religion is and how manufactured expressions only serve to marginalize rather than unite us in fellowship. It's not about the names we give to the buildings we attend or what we call ourselves when asked by others. In Acts 26:24, Festus calls the Apostle Paul mad because he preached about Christ's crucifixion and resurrection, which brought light to both Jews and Gentiles, enabling them to be in joint fellowship with Christ and each other, and giving them the right to be called sons of God. Despite this, the church still needs to learn more about the practical aspects of the Christian experience. The lack of rational understanding of true religion is a major hindrance for many. Jesus Christ spoke about two gates, two ways, and two foundations, and he also discussed two types of fruit (Matthew 7:21-25); righteousness versus unrighteousness.

If you carefully analyze these teachings, you will notice a recurring theme that simplifies what true religion is and how many there are. You might face opposition from those who disagree with your interpretation and even be called crazy, just like Festus thought of Paul. However, in reality, there are only two types of religion; this is Christ's message in Matthew 7:13-29. Your desire to connect with others in fellowship must be motivated by one of these two types, either the light of grace or the darkness of sin. The practice of righteousness or unrighteousness is the central theme of these two types of religion, represented by the two gates, two ways, two types of fruit, and two foundations.

· He is the Authority and Power (the Narrow Gate; the Greek word for gate: pulé. In antiquity, represented authority and power; Mark 1:22).

· He is the Way (the Narrow Way; John 14:6; the Greek word 'for the way' is hodos, which means a way, road, journey, the path that leads to life). 

· He is the alignment true teachers of His Word should have with Him and others (the Truth; John 14:6; the Greek word for truth: alétheia. Truth, but not merely truth as spoken; the truth of an idea, reality, sincerity, truth in the moral sphere, divine truth revealed to man, straightforwardness, reality instead of illusion).

· He is the true Foundation (what we find when we embrace the truth and build upon it; The Greek word for it had been founded in Matthew 7:25: themelioó).

During our conversation at the restaurant, we talked about righteousness. I hope everyone who was listening then could gain some valuable insights. Even though we have different life paths, we all have access to Jesus Christ and His guidance through the ever-present work of the Holy Spirit. Understanding His teachings allows us to align ourselves with God and live a practical and fulfilling Christian life. We should examine ourselves to see if we are truly living by faith and ensure that we do so. Jesus made it simple for us to follow Him, so we shouldn't complicate things. We must choose to follow the path of life or the path of death. So, whenever people ask me about my denomination, I tell them that I follow the path of righteousness. A Christian of the Way (Acts 24:14).

 Pastor Anthony

“I urge you therefore, brethren, by the mercies of God to present your bodies a living and holy sacrifice, acceptable to God which is your spiritual service of worship. And do not be conformed to this world but be transformed by the renewing of your mind that you may prove what the will of God is, that which is good and acceptable, or well pleasing and perfect.” This transformation, this renewal, is the profound and inspiring power of true worship, a power that can give hope and inspire all who seek it, transforming our lives and renewing our spirits.

True worship encompasses far more than the outward expressions we display during Sunday church services or communal gatherings. While Scripture instructs us to engage collectively in acts such as singing psalms, hymns, and spiritual songs (see Colossians 3:16), it is fundamental to realize that these visible expressions are not the true core or foundation of worship. Rather, they serve as outward symbols and reflections of lives wholly dedicated to Christ, signaling the inward devotion of true disciples.

The essence of worship originates with a mind transformed by the Spirit and continues through a consistent, obedient faith. This faithful obedience is not just a ritualistic observance but results in us becoming ‘living and holy sacrifices,’ as described in Romans 12:1-2. These verses provide a thorough theological framework for understanding what genuine worship entails. First, Paul highlights our motivation for worship: “the mercies of God.” The mercies of God collectively refer to the extravagant, unearned blessings He graciously bestows upon us, which include, but are not limited to, eternal love, boundless grace, the gift of the Holy Spirit, unending peace, deep-seated joy, saving faith, comfort in times of need, spiritual strength, divine wisdom, enduring hope, patience in trials, loving kindness, honor, righteousness, sanctification, justification, reconciliation, security, eternal life, freedom in Christ, forgiveness of sins, and Jesus’ ongoing intercession on our behalf (Got Questions, 2023).

Recognizing and truly appreciating the magnitude of these blessings should move us to profound gratitude, praise, and thanksgiving—acts that lie at the heart of authentic worship. This deep sense of thankfulness for God’s mercies infuses our worship with sincerity and purpose, reminding us to continually honor His grace and love. Through this, our worship becomes a meaningful response that cultivates a stronger relationship with God, grounding us more deeply in His love and truth.

Furthermore, true worship is not restricted to a specific day or singular event; it demands a daily, lifelong commitment to putting belief into action—a principle I call “belief in action.” John the Baptist illustrated this truth through his final recorded testimony in John 3, saying, “He who believes in the Son has eternal life; but he who does not obey the Son will not see life, but the wrath of God abides on him” (John 3:36). Here, he highlights that genuine faith is inseparable from obedience. Belief is not just intellectual assent or emotional agreement but must be evidenced in our daily conduct, demonstrating that we live out our faith in tangible ways.

This active form of believing requires disciplined adherence to God’s Word, a willingness to submit in all life circumstances, and a faithful heart that seeks God’s will above personal desires. Only through this ongoing, obedient faith can true worship begin and be maintained, transforming ordinary days into continuous testimonies of our devotion. This principle underscores the core message that every act, decision, and thought should contribute to a lifestyle of worship.

Romans 12:1 emphasizes that such obedience enables us to “present our bodies a living sacrifice unto God.” This involves not mere external conformity but the inner surrender of our desires, ambitions, and control, committing every area of life to God’s authority. In the Old Testament, sacrifices placed upon the altar were entirely devoted to the Lord—today, we are called to offer our whole selves in the same totality. Achieving this surrender is inseparable from ‘the renewing of your mind.’

Daily, we must intentionally renew ourselves by rejecting the flawed ‘wisdom’ and values promoted by the world and replacing them with the truth found in Scripture. This means developing a mind that prioritizes God’s thoughts above our own or those of society. While emotions play a role in worship, they should arise from a mind shaped by biblical truth. Unchecked emotions, driven by personal feelings rather than God’s Word, can become misguided and even counterproductive. It is through filling our minds with God’s wisdom that our will, and by extension our emotions, are rightly aligned with His purpose. As 1 Corinthians 2:16 teaches, believers have access to “the mind of Christ,” equipping us to discern God’s will and worship in truth (Got Questions, 2023).

Faith is at the heart of this renewal process. Romans 10:17 states, “Faith comes from hearing, and hearing by the word of Christ.” Actively listening to and applying God’s Word should result in tangible change—spiritual growth, increased righteousness, and more profound love for God and others. First John 5:4 reminds us that through faith, we overcome the challenges and temptations of the world. There is no substitute for immersing ourselves in Scripture; only God’s Word has the power to renew our minds continually. When we fully grasp, believe, and cherish the truths of God—especially His mercies—we naturally engage in heartfelt, lasting spiritual worship.

This process involves both intellectual conviction and a soul-level affection for God. It places truth as the foundation, moving beyond external emotional triggers (such as music) to foster genuine devotion. While music—particularly hymnals or biblically inspired worship songs—can beautifully facilitate worship by evoking emotion, it must always be grounded in and express theological truth. This is why the content and intent of worship music matter; music should support, not supplant, our worship, drawing us closer to God with messages that reinforce divine truths and inspire faith in others. In contrast, music that caters to secular appetites may distract from, rather than contribute to, genuine spiritual worship.

As Christians, our responsibility in worship extends beyond our own spiritual well-being. We are commissioned by Christ to “go and make disciples of all nations, baptizing them and teaching them to observe all that I have commanded you” (Matthew 28:19-20). Our worship, then, should inspire and equip us to share the gospel, mentor others, and build the body of Christ. Rather than relying on music or atmosphere to generate a worshipful feeling, we are called to allow a heart overflowing with gratitude, obedience, and wonder at God’s mercies to be expressed through song and service.

Scripture teaches that true worshipers “worship the Father in spirit and truth” (John 4:24). This means our worship must be genuine, springing from the depths of our hearts and guided by an authentic understanding of God’s Word. Psalm 119:160 declares, “The sum of Your word is truth, and every one of Your righteous ordinances is everlasting.” Since Jesus is the incarnate Word (John 1:14), He perfectly embodies truth. His mission, begun during His earthly ministry and continuing through His glorification and resurrection, is to draw believers into the fullness of God’s truth. Jesus further prayed, “Sanctify them in the truth; Your Word is truth,” revealing that true worship requires an ongoing focus on and submission to God’s righteousness.

Tragically, many become distracted by externalities—debating worship venues, music styles, or outward appearance—instead of centering their attention on the substance and aim of worship. Jesus corrects this, emphasizing that the Father seeks those who will worship Him sincerely, from the heart, and according to truth (John 4:24). Our acts of worship, therefore, must be focused on pleasing God rather than impressing others or following tradition for tradition’s sake.

Worship can take various forms: heartfelt prayer, meditative or communal study of Scripture, respectful singing, participation in the Lord’s Supper, selfless service to others, and acts of generosity or compassion (Got Questions, 2023). True worship is not restricted to any one activity, but is authentic when it flows from a sincerely devoted heart and reflects a lifestyle aligned with God’s will. The surest mark of genuine worship is when belief translates into godly action, prompting us to respond, in faith, with a resounding “amen” (Proverbs 9:10; James 3:13).

Finally, it is essential to remember that worship is reserved exclusively for God alone. Only He is worthy of this honor—none of His created beings, whether saints, prophets, angels, or even Mary the mother of Jesus, are to receive worship (Revelation 19:10). Idolatry of any kind—whether directed at people, objects, or rituals—is strictly forbidden. Furthermore, our worship must not be transactional or self-focused. We are not to worship God in hopes of material gain or miraculous healing, but out of a sincere recognition of His infinite worth and for the glory and pleasure of God alone. Worship is the ultimate expression of our reverence, gratitude, and love for God, rooted in His truth and offered from transformed, obedient hearts.

Got Questions, (2023). What is True Worship? Retrieved from What is true worship? | GotQuestions.org.

Pastor Anthony

Do you consider yourself a Christian? According to Scripture, being a Christian is not simply about identifying with the label or attending church occasionally. Instead, true Christianity means preferring, through agapao (Godly love in action), what God Himself prefers, which is revealed through Jesus Christ (agape). This active, sacrificial love is not just an emotion or an ideal, but a way of living that reflects God’s own heart.

Over the years, I have had numerous conversations and interactions with individuals who identify themselves as Christians. I have listened to their testimonies, observed their lifestyles, and taken note of how they conduct themselves in various situations. However, I have often noticed a disconnect between the beliefs they profess and the way they live their day-to-day lives. Their actions, attitudes, and priorities frequently reflect the influences, values, and ambitions found in secular society more than the teachings and example of Jesus Christ.

Scripture repeatedly reminds us that genuine faith is evidenced by the fruit our lives produce. In Matthew 7:16-20, Jesus Himself teaches that ‘by their fruit you will recognize them,’ emphasizing that a faithful follower should manifest qualities and behaviors consistent with His teachings—such as love, humility, forgiveness, and obedience to God’s commands.

When biblical principles or commandments are deliberately set aside, minimized, or reinterpreted to fit personal preferences, societal expectations, or contemporary cultural trends, it becomes necessary to question how seriously we take our commitment to Christ. Are we allowing God’s Word to shape our lives, or are we reshaping our faith to fit our own desires? Authentic discipleship requires that our lives not only confess Christ verbally but also evidence His transforming power and truth in our everyday choices and character.

I realize that many of my Christian brothers and sisters may find this message uncomfortable. Some might even react negatively when confronted with these truths. For instance, if I were to preach this message at a charismatic, prosperity-focused, Word of Faith, or any other modern, emerging church movement today, I suspect I might be rejected, criticized, or even asked to leave. Why does this happen? It’s often because some people are more interested in hearing messages that entertain them or affirm their existing beliefs—the kind that “tickles their ears” (2 Timothy 4:3)—than in being challenged or convicted by the depth and fullness of God’s Word. The result is that the transformative, doctrinal message of Scripture is diluted. Instead of shining as true lights in a dark world, many believers become complacent, satisfied with a moral façade while lacking genuine faith. This is what Paul describes in Romans 10:2—having zeal without proper knowledge.

If you consider yourself a Christian but realize that your personal relationship with Christ is shallow or distant, examine the teachings and character of the pastor or leader you regularly listen to. Is he someone who knows how to teach God’s truth accurately and provide genuine pastoral care, guiding you to understand and embody what God prefers? The pastoral staff and their ministry team should work in unity; each using their spiritual gifts to support and encourage your walk with Christ. With the help of the Holy Spirit, they should help you study Scripture deeply, so you can worship the Lord in spirit and truth (John 4:24) and be equipped to overcome the challenges of the flesh, the world, and Satan.

Unfortunately, it is possible to believe in God in a manner similar to the way demons believe, as described in James 2:19, which says, “You believe that there is one God. Good! Even the demons believe that—and shudder.” Demons may intellectually acknowledge God’s existence and power, but this acknowledgment does not lead them to submission, reverence, or obedience. Their belief does not transform their actions or character.

In contrast, the Bible calls us to a faith that is living and active—a kind of belief that not only accepts the facts about God but also impacts every aspect of our lives. For instance, in John 3:36, it is emphasized that “Whoever believes in the Son has eternal life, but whoever rejects the Son will not see life, for God’s wrath remains on them.” This means true faith results in a changed life marked by obedience, love, and dedication to Christ. It goes beyond mere intellectual agreement and produces fruit in how we live and interact with others.

Therefore, I urge you to seek this genuine, active faith in Jesus Christ—a faith that influences your heart, mind, and actions, leading you into a deeper relationship with God and a transformed life that reflects His love and truth.

Be better and be blessed.

Pastor Anthony 

A friend and brother in Christ posted a Facebook post where he said, “America is going to hell, and Christians are silent!” This was the headline of his post, where he shared a pic of a 13-year-old boy dancing on stage in revealing women's clothes and a grown man with a smartphone taking a picture of the boy on stage. In response, I wrote:

“Many Christians not only support this nonsense with their silence but also vote for people who promote this and other erroneous behavior that does not align with the morality that God prefers. However, many cannot defend their faith because they cannot rightfully divide the Word of Truth. Too many of them have a zeal for God without knowledge (Romans 10:2). I pray that the Lord would lead them to you, me, and others with ministries that convict rather than appease. Pray for my ministry in this effort. You and your ministry are in ours, brother. God bless…”

All victim-based crime is wrong; we just had a shooting at a Christian school in Tennessee, whereby three children and three adults were killed. This administration in Washington supports the transgender woman who shot them and the transgender community as the victims. Really?! They’re victims, alright. Like the many people who prefer the darkness of this world (John 3:19-20), they are victims of willful and affirmed sin. Who do you think they see as their enemy if they support them? Who do you think they are coming after next?

 Wow! We are indeed living in an Isaiah 5:20 world.

It’s time to step out of anonymity and be the light of the world that those in the dark need, or are you, oh Christian, going to be like those in Ezekiel 22:30:

“I searched for a man among them who would build up the wall and stand in the gap before Me for the land so that I would not destroy it, but I found no one.”

Sadly, so many will not stand in defense of what is righteous. They'd instead look to speak in ecstatic utterances and be delivered from demons every week instead of working toward the goal of preferring what God prefers. They do not study to be approved by Him (2 Timothy 2:15); to be known by Him (Galatians 4:9), so they will be able to defend Him (1 Peter 3:15). God is not overlooking this. He will forget about this nation and leave it to itself if this abhorrence continues. Psalms 9:17-20 states,

 “17 The wicked shall be turned into hell, and all the nations that forget God.

18 For people in need shall not always be forgotten: the expectation of people experiencing poverty shall not perish forever.

19 Arise, O Lord; let not man prevail: let the heathen be judged in thy sight.

20 Put them in fear, O Lord: that the nations may know themselves to be but men. Selah."

 Repent, be better, and be blessed.

 Pastor Anthony 

It truly amazes me that there are people who are fervently advocating for things that they believe hold validity but are not recognized by God. To provide a deeper context, it's vital to understand that those who are genuine people of faith or true believers comprehend a fundamental truth: if God has established something, no human being has the authority to overrule or redefine it. 

Take marriage, for instance. From the very beginning, God instituted marriage as a sacred covenant between a man and a woman, as stated in Genesis 2:24, which says, “Therefore a man shall leave his father and mother and be joined to his wife, and they shall become one flesh.” This divine establishment of marriage is further supported by the teachings of Jesus Christ in the New Testament. In Matthew 19:4-6, when questioned by the scribes, Jesus affirmed this foundation by stating, “Have you not read that He who made them at the beginning made them male and female, and said, ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’?" His reiteration of God’s original design serves as a clear declaration of the sanctity and exclusivity of marriage as intended by God.

Furthermore, it is crucial to recognize that Jesus, being both fully God and fully man, possesses the authority to define and uphold God’s laws. John 1:1 tells us, “In the beginning was the Word, and the Word was with God, and the Word was God.” Therefore, when considering arguments from some who claim that Jesus never spoke directly against same-sex unions, one must understand that His teachings and divine authority inherently encompass all aspects of God’s design. He not only spoke as a man but also as the incarnate God who established the institution of marriage.

Unfortunately, a significant number of individuals who identify as Christians and support the LGBTQ+ community base their beliefs on the premise that Jesus’s silence on the issue of same-sex marriage frees them from accountability to God’s established order. This perspective can be misleading and detrimental. As true believers, we are called to engage with love and honesty, praying for those who find themselves in these errors and striving to share the truth of God’s word. Our goal should be to convey these truths compassionately, as we genuinely care for their spiritual well-being.

It's also important not to be swayed by those who might label you as bigoted or homophobic for standing firm in your beliefs. These labels are often thrown around to intimidate or silence individuals who uphold biblical truths. As believers, it is critical to remain steadfast in love and truth, recognizing that Jesus Himself faced similar accusations. When confronted with hostility or rejection, it may be necessary to reassess our engagement with those unwilling to listen. As Matthew 7:6 warns, “Do not give what is holy to the dogs; nor cast your pearls before swine, lest they trample them under their feet, and turn and tear you in pieces.” This admonition reminds us that there are individuals who will not appreciate the value of the truth we share.

Moreover, those who cling to these alternative definitions of marriage often do so from a place of spiritual blindness. They profess beliefs rooted in a rejection of God’s authority, leading to sowing division and confusion within the faith community, as highlighted in Jude 1:16-19. The concerns they raise often stem not from a place of genuine love for others, but rather from erroneous beliefs that they mistakenly hold as truth.

So, are individuals in same-sex marriages truly married in the eyes of God? The answer is a resounding no. These unions represent a counterfeit of the sacred institution that God established. Proverbs 14:12 states, “There is a way that seems right to a man, but its end is the way of death.” This verse serves as a poignant reminder that our human understanding can lead us astray if it diverges from God’s truth.

We must continue to communicate the truth in love, understanding that those who reject it are ultimately harming themselves by failing to seek peace with God. Ignoring or opposing God's design carries grave spiritual consequences, and it is our duty as believers to warn and guide others toward the path that leads to life. The final outcome for those who engage in or support practices that contradict God’s teachings is a sobering reality that should compel us to act with both grace and conviction.

Amen

Pastor Anthony

I've had the opportunity to talk to many people and observe the behaviors of others who identify as Christians. What I've noticed is a significant discrepancy between their professed beliefs and their actions. A fundamental issue is a misunderstanding of what it truly means to walk by faith. 

2 Corinthians 5:6-7 states, “Therefore, being always of good courage, and knowing that while we are at home in the body, we are absent from the Lord—for we walk by faith, not by sight.” One of the main reasons many Christians struggle to live according to their beliefs or have doubts about God through Christ— including those who choose a path of unrighteousness—is that they do not grasp the concept of walking by faith. The key to understanding this concept lies in verse 6, specifically 6b: “We know that while we are at home in the body (the heart, mind, and soul of man, as stated in Matthew 22:37), we are away from the Lord.”

The Great Commandment, as given in Matthew 22:37-39, emphasizes the conduct of Christians toward God and their neighbors. Please just keep this in mind as I provide more context. Jesus also said in Luke 11:33-36: “No one, after lighting a lamp, puts it away in a cellar nor under a basket, but on the lampstand, so that those who enter may see the light. The eye is the lamp of your body; when your eye is clear, your whole body also is full of light; but when it is bad, your body also is full of darkness. Then watch out that the light in you is not darkness. If, therefore, your whole body is full of light, with no dark part in it, it will be wholly illumined, as when the lamp illumines you with its rays.”

The term “walk” in 2 Corinthians 5:7 refers to one's conduct, particularly in an ethical sense—the way we live our lives. I often tell others that righteous behavior is one of the most significant evidences of God working in and through us. A genuinely righteous Christian life reflects growth and development through the grace God offers via Christ and the Holy Spirit. Remember what the apostle Paul said about being rescued from this body of death (Romans 7:24). Only God, through Christ and via the Holy Spirit, can liberate a person from walking by sight. A person can claim to be a Christian, but if their conduct contradicts their faith in Christ, they are indeed walking by sight (2 Corinthians 5:7b), acting in ways that are contrary to righteousness.

As Christians, we should strive to conduct ourselves righteously. This should be our primary focus in both our thoughts and actions. We need to examine ourselves daily (2 Corinthians 13:5; 2 Peter 1:10-11) to ensure that we are truly walking by faith and aligned with Christ. We do not compromise with worldly thought processes. Still, instead, we walk by faith, dismantling lofty arguments based on human desires (2 Corinthians 10:5). We defend our faith, living in hope grounded in sound biblical principles (1 Peter 3:15). We are called to walk and live for Christ as adopted sons and daughters of the faith (Romans 8:14-17).

2 Corinthians 5:6-9 states: “Therefore, being always of good courage, and knowing that while we are at home in the body, we are absent from the Lord— 7 for we walk by faith, not by sight— 8 we are of good courage, I say, and would rather be absent from the body and at home with the Lord. Therefore, we also have as our ambition, whether at home or absent, 9 to be pleasing to Him."

If this is true for you, continue to walk by faith in Christ and exhibit Christian conduct worthy of being born again. If not, take the opportunity while it is still today (Hebrews 3:13), as long as God continues to offer salvation by grace through faith.

Pastor Anthony

Love and obedience are intrinsically linked, and I emphasize this connection with an exclamation because it is a cornerstone of Christian teaching. They act as allies in our spiritual journey and must be considered together. Frequently, I hear fellow Christians passionately discuss love yet fail to include obedience in that same conversation. To genuinely spread the message of Christ—both within our churches and to those in the outside world—we must present the necessity of both love and obedience as interwoven concepts, much like Jesus emphasized during His ministry.

The Gospel of John stands as a powerful testament to this truth, providing scripture that clearly articulates the relationship between love and obedience as expressed by Jesus Himself. Consider these poignant verses:

- “If you love Me, you will keep My commandments.” (John 14:15)

- “He who has My commandments and keeps them is the one who loves Me; and he who loves Me will be loved by My Father, and I will love him and will disclose Myself to him.” (John 14:21)

- “If you keep My commandments, you will abide in My love; just as I have kept My Father's commandments and abide in His love.” (John 15:10)

The Apostle John, often referred to as the "beloved disciple" (John 21:20), understood that obedience is a vital expression of our love for God through Christ, as indicated in John 14:6. His Gospel differs from the other synoptic gospels by omitting parables and focusing on the profound nature of Jesus through seven specific miracles—five of which are unique to his account. It also presents intimate interviews that further unveil the character and heart of Christ. I plan to revisit the Book of John soon, as I find it rich in revelation.

In John 1:1, John introduces Jesus as the Logos, the Commandment made flesh—an essential truth that reverberates throughout scripture. The personification of God’s Word or wisdom in the Old Testament (Psalms 33:6) further solidifies that Jesus embodies reason and divine justice. Justice, in turn, necessitates our conformity to truth, fact, and reason, as God delights in justice (Psalms 33:5). For Christians, aligning ourselves with the Father's will entails a commitment to obeying His commandments. This obedience to biblical principles ultimately facilitates spiritual growth and deepens our love for Jesus Christ, as reflected in Ephesians 4:15, Colossians 1:10, and 1 John 2:3.

Proclaiming Jesus as our Lord entails more than a mere verbal acknowledgment; it demands action. If we disregard His commandments, the love we profess may not be as genuine or thriving as we might believe. As Paul urges, “Test yourselves to see if you are in the faith; examine yourselves! Or do you not recognize this about yourselves, that Jesus Christ is in you—unless indeed you fail the test” (2 Corinthians 13:5).

Let us strive to love Him fervently! By keeping His commandments, we not only enrich our own faith but also showcase the presence of Jesus Christ in our lives. True oneness with the Father requires this commitment.

“Now therefore, O sons, listen to me, for blessed are they who keep my ways. Heed instruction and be wise, and do not neglect it. Blessed is the man who listens to me, watching daily at my gates, waiting at my doorposts. For he who finds me finds life and obtains favor from the Lord. But he who sins against me injures himself; all those who hate me love death.” - Proverbs 8:32-36 (NASB)

Scripture to reference: 1 John 2:3; 1 John 5:3; 2 John 1:6

Pastor Anthony

I vividly remember a time when it felt as though I was constantly being hounded by well-meaning individuals eager to share the message of the Lord with me. Each encounter seemed to involve someone offering me a Bible, earnestly trying to impart words about His boundless grace. The relentless nature of these interactions frustrated me profoundly, leading to a silent rebellion against those who wholeheartedly embraced His doctrinal teachings.

During that period, I wandered through life, taking pleasure in a distorted version of reality, one that allowed me to dodge the sublime truth that God, through Christ, was graciously urging me to accept. I embraced a false sense of autonomy, thinking I could navigate my own path without His guidance. However, my deliberate avoidance of His loving instruction, delivered through others, ultimately turned into an avoidance of His love for me. Looking back, I now understand the depth of that love—how it was like a beacon calling me home. Yet, as my life continued down a path of unrighteousness, the consequences soon became painfully evident. My choices led to misery and destruction, a stark reminder of the emptiness I was courting.

Gradually, I began to feel the gentle but firm prompting of a life aligned with Christ—a call that started subtly but eventually erupted into a powerful realization of what it meant to be recognized as righteous in His sight. It was this enlightening awakening that helped me confront the truth: I was a wretched soul in dire need of a Savior, echoing the sentiment expressed in Romans 7:24-25. The allure of the falsehoods that the enemy had sown in my heart had left me feeling spiritually bankrupt. Yet, God, in His infinite wisdom, employed strategies to cultivate within me the reverence for Him needed to acknowledge Christ as the supreme authority in my life. Without this understanding and adherence to the Gospel message, I would have remained lost eternally.

God, in His grace, uses individuals radiating His light to help others recognize His Son. These people are His workmanship, passionately devoted to Him above all else. In their overflowing desire to love and serve others, He empowers them to speak the truth to a world engulfed in darkness and confusion. My rejection of those He sent to guide me was not merely a dismissal of their words; it was a profound ignorance of His corrective love—a discipline aimed at steering me toward the life He preferred for me. This is the essence of true love! It is not the sentimentalism often peddled by the enemy of this world, intended to deceive and distract those who stray from God's design for a right, trustworthy, and honorable existence. Instead, it is agape love—a divine love requiring obedience, one that prefers what God desires: righteousness.

As stated in Hebrews 12:6, "For the Lord disciplines the one He loves, and He chastises every son He receives." And Revelation 3:19 reminds us, "Those whom I love, I reprove and discipline; therefore be zealous and repent." 

So, I pose this question to you: Does God love you, or are you ensnared by the darkness that surrounds this world? What might feel 'normal' to you is often just a veil of deception. If you find yourself embracing Satan's lies, he becomes your master, and you continue to live as a person steeped in disobedience. As it is written, "Satan, who is the god of this world, has blinded the minds of those who don't believe. They are unable to see the glorious light of the Good News. They don't understand this message about the glory of Christ, who is the exact likeness of God" (2 Corinthians 4:4 NLT).

Be better, and be blessed.

Pastor Anthony

Some of you may have encountered the phrase "deconstructing one's faith." It is crucial to avoid this concept, as it can lead to a perilous journey away from belief or, at the very least, a distortion of truth that masquerades as insight. This troubling trend often arises when our emotions and convictions are swayed by the currents of culture rather than anchored in reality.

Truth possesses a steadfastness that does not retreat into shadows; it seeks to embrace and illuminate. Conversely, those who harbor erroneous beliefs often scurry away from the light, seeking refuge in darkness. As articulated in Scripture, "This is the judgment, that the Light has come into the world, and men loved the darkness rather than the Light, for their deeds were evil. For everyone who does evil hates the Light and does not come to the Light for fear that his deeds will be exposed. But he who practices the truth comes to the Light, so that his deeds may be manifested as having been wrought in God" (John 3:19-21).

Error equates to evil, and once one embarks on the path of deconstruction, they risk severing their connection to God. This journey often leads to divisiveness, shifting one's focus away from heavenly pursuits toward worldly distractions, ultimately transforming seekers into unwitting agents of darkness (Matthew 16:21-23).

It is paramount to affirm the supremacy and sufficiency of Christ! Nothing else holds significance. If the turmoil surrounding you—especially in relation to the church—causes you to feel disheartened, remember that faith does not hinge on appearances. Instead, it springs from a deep engagement with the Word of God, as stated in Romans 10:17. By aligning your thoughts, emotions, and actions in obedience to Christ, you position yourself to be revealed with Him in glory (Colossians 3:4).

Be better, and be blessed.

Pastor Anthony 

Could you reflect on whether you are genuinely providing a spiritual and emotional covering for your wife? If you are a married man who identifies as one of the Way, yet you neglect to nurture your wife in accordance with biblical principles, then you are not fully realizing your God-given purpose as a spouse. 

Love encompasses more than just gestures; it should encompass a profound commitment to lead her in faith and guide her in the things of the Lord. Your affection must extend beyond mere verbal expressions or physical gestures. If your love does not offer a protective covering rooted in Christ, then you are straying from the essence of what true love is meant to be. Loving your wife means aligning your priorities with God's will and preferences.

Every action you take to demonstrate endearment, loyalty, protection, and provision should arise from this foundational agape love—a selfless, unconditional love that reflects God's character. As a husband, you carry the solemn responsibility of being both the priest and prophet of your household, providing the spiritual covering that your wife and children require and truly deserve.

To fulfill this calling, dedicate yourself to studying God's Word and understanding His teachings deeply. I'd like you to please take the time to understand the unique needs and spiritual journeys of each family member. This commitment will lead you to serve your family with holiness and integrity, positioning yourself as the godly example of manhood that they need and that God designed you to be. Embrace this role with seriousness and devotion, knowing that it impacts not just your household but the legacy of faith you are building for future generations.

Pastor Anthony

"If the gospel were more faithfully preached, there would be fewer people professing to believe."

- A.W. Pink

Unfortunately, I find the quote to be disturbingly true. I have encountered this reality firsthand while teaching others, where the profound truths found in God's Word often did not resonate well. In some instances, individuals either walked out during the teaching session or never returned afterwards. This highlights a significant issue we face in spiritual development. Just as the human body experiences growth, evolving from the delicate movements of a baby to the confident standing of a toddler, our growth in the Lord should mirror this natural progression. 

We are called to feed ourselves with the Word of Truth to nurture and mature our spiritual beings, as emphasized in Acts 17:11 and 2 Timothy 2:15. Unfortunately, many ministers seem to be more focused on horizontal growth—measured by the number of people filling the pews. While I, too, would joyfully embrace the opportunity to teach and preach to larger audiences, it seems that many congregants gravitate towards feel-good messages that prioritize comfort over the rigid, absolute truths that God has revealed in His Holy Word. It is disheartening, yet not surprising, that the actions and attitudes of many church elders and congregants reflect this dynamic. The Bible warns us of this troubling reality.

2 Timothy 4:3-4 states:  

"For the time is coming when people will not endure sound teaching but having itching ears, they will accumulate for themselves teachers to suit their own passions and will turn away from listening to the truth and wander off into myths."  

As a pastor, my primary concern is not the sheer number of attendees, but rather the quality of spiritual growth. My teaching and preaching are anchored in God's unwavering truth. I emphasize the importance of planting seeds in fertile soil, as illustrated in Matthew 13:23, by embodying and articulating the truth of God through Christ to the best of my capacity. This is what it truly means to be a beacon of light on a hill, illustrating the transformative power of the gospel, and providing the salt that brings flavor and preservation, as depicted in Matthew 5:13-16.

Unfolding the authenticity and richness of the gospel message is essential for anyone who seeks to serve, teach, preach, or otherwise share the profound truths of God's Word with others. Regrettably, we are surrounded by ministers and leaders who prioritize catering to secular interests, straying from a devout commitment to God's truth. These culturalists often place human approval above divine obedience. I sincerely believe that if devoted truth-tellers of God's Word were given the opportunity to teach and preach in churches throughout this nation, many elders and leaders would call for their dismissal. Why? Because the absence of faithful teaching on the weighty matters of sin and the condition of sinners fails to elicit the necessary conviction—a vital component of the church's mission, as noted in 1 Corinthians 14:24-25.

In conclusion, let us strive to embody the spirit of the Bereans, as described in Acts 17:11. We should diligently reason with God through His Word by engaging with it actively. Take the time to thoroughly examine and apply scripture in your daily life. Faithful adherence to these principles will invariably translate into godliness and a deeper, more authentic relationship with Christ.

Pastor Anthony

Identity is a topic that is often discussed today, with various forms and meanings. However, as Christians, our primary focus should not be on these worldly identities. Instead, we should place our attention on our spiritual identity in Christ. Our spiritual identity is not based on our cultural discernment about societal roles, but on being children of God who are redeemed and loved by Him. As true believers, we understand that our genuine distinctiveness is found in Christ alone and not in the constantly changing societal norms.

Galatians 3:26-28 eloquently encapsulates our shared identity in Christ, “For you are all sons of God through faith in Christ Jesus, for all of you who were baptized into Christ have clothed yourselves with Christ. There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus.” This scripture is a powerful reminder of our collective identity in Christ, fostering a sense of belonging and unity among us believers. 

Worldly identities are not an issue if you live a righteous Christian life. Living a virtuous Christian life means striving to love God with all your heart, soul, and mind and to love your neighbor as yourself. It means rejecting sin and seeking to live by God's word. In this way, you don’t racially, sexually, or politically identify with culturally manifested 'my truth' statements. 

John 8:31-32 reinforces this truth, “So Jesus was saying to those Jews who had believed Him, “If you continue in My word, then you are truly disciples of Mine; and you will know the truth, and the truth will make you free.” This assurance from Jesus Himself provides a sense of reassurance and confidence in our identity in Him.

Indeed, our faith in Christ liberates us from the constraints of societal labels and expectations. Our identity, found in Christ, frees us from the pressure to conform to cultural norms. As true believers, we are no longer burdened by these societal expectations. When Jesus declared that His yoke is lighter than the world's, He truly meant it!

Matthew 11:28-30 states, “Come to Me, all who are weary and heavy-laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and humble in heart, and you will find rest for your souls. For My yoke is easy, and My burden is light.”

Through my years of following God's sanctifying process through Christ (John 17:17; John 14:6), I have learned that celebrations like Black History Month do not promote unity. I have moved beyond the need to celebrate a falsehood created by separatist beliefs. We are all part of history, a tapestry of individuals who have lived and died as part of the passage of time. Though history may have its dark moments, through Christ, we can be released from the pressure of celebrating something that Satan can use to bring division instead of unity. Instead, we should focus on the positive figures of history, regardless of their nationality, celebrate their achievements, and learn from their mistakes and the morally deficient actions of others who did not lead exemplary lives.

Identity is a hot topic today, but as Christians, we should focus on our spiritual identity in Christ. Our distinctiveness is found in Him alone, freeing us from the constraints of societal labels and expectations. As believers, we all share a collective identity in Christ, regardless of race, gender, or background. Our faith in Christ liberates us from the pressure to conform to cultural norms and societal expectations. By following Him, we can find rest and freedom from the weight of trying to live up to the world's standards. Don't let the constant cycle of seeking and defining identity, which I call the identity merry-go-round,' hold you captive; live fully for Christ and discover the peace that comes from finding your true identity in Him. 

"If you are a Christian and feel like you're always struggling to define your identity, it's time to stop and start living your life fully for Christ. You'll find that a great burden will be lifted off your shoulders. When you try to live your life based on your own understanding of what's right and wrong, you're bound to run into conflicts with others who do the same. Instead, make Christ the center of your life and follow the truth that comes from Him.

Pastor Anthony

The argument for once saved, always saved is one that I do not fancy as it relates to the common debate that has been propagated in many circles. I get irritated by the back and forth and turn off the countless accesses to the debates provided by the various media sources used. I genuinely believe that many who engage in the debate are ill-informed about a subject clearly set in scripture and can be well established by correctly understanding them. Those who engage in the debate seem to find some intrinsic value in participating. According to Self-Determination Theory, O’Hare (2017) states that “SDT emphasizes intrinsic motivation—the internal desire to engage in an activity because it’s personally meaningful or enjoyable.” This personal enjoyment and meaning in the debate may be a crucial motivator for many.

Let's turn our attention to the verses that provide us with a solid biblical foundation for the concept of being enlightened. These verses, such as Hebrews 6:4-8, comprehensively explain this concept, reinforcing our argument with solid biblical evidence. This evidence should reassure us and give us confidence in our understanding of enlightenment.

“For in the case of those who have once been enlightened and have tasted of the heavenly gift and have been made partakers of the Holy Spirit, and have tasted the good word of God and the powers of the age to come, and then have fallen away, it is impossible to renew them again to repentance, since they again crucify to themselves the Son of God and put Him to open shame. For ground that drinks the rain which often falls on it and brings forth vegetation useful to those for whose sake it is also tilled receives a blessing from God; but if it yields thorns and thistles, it is worthless and close to being cursed, and it ends up being burned” (Hebrews 6:4-8, 1995 NASB).

John McArthur eloquently explains the concept of being enlightened. He emphasizes that enlightenment means “they had received instruction in biblical truth which was accompanied by intellectual perception. Understanding the gospel is not the equivalent of regeneration” (cf. 10:26, 32). This understanding of biblical truth is crucial for our enlightenment unto said actuality.

Hebrews 10:26 states, “For if we go on sinning willfully after receiving the knowledge of the truth, there no longer remains a sacrifice for sins.” Hebrews 10:26-32 (1995 NASB) continues by stating, “but remember the former days, when, after being enlightened, you endured a great conflict of sufferings, partly by being made a public spectacle through reproaches and tribulations, and partly by becoming sharers with those who were so treated. For you showed sympathy to the prisoners and accepted joyfully the seizure of your property, knowing that you have for yourselves a better possession and a lasting one. Therefore, do not throw away your confidence, which has a great reward. For you have need of endurance, so that when you have done the will of God, you may receive what was promised.”

I highlight Hebrews verse 26 for a specific reason, which we will examine shortly in the Parable of the Sower. Please keep it in mind.

Now, we examine the word tasted. Just because you taste or experience something doesn’t mean that you will continually pursue it. For example, you taste a specific type of ice cream, and although it may be good and you have been enlightened from your prior thoughts about its flavor profile, it doesn’t mean you will continue to pursue it when you go to the ice cream store. Why? It’s not what you prefer. The unfortunate reality about being enlightened is that it does not mean that you are regenerated (Ezekiel 36:24-26; Titus 3:5). McArthur further elaborates with the following: “Tasting in the figurative sense in the NT refers to consciously experiencing something (cf. Heb. 2:9). The experience might be momentary or continuing (just like the ice cream analogy provided). Christ’s “tasting” of death (Heb. 2:9) was obviously momentary and not continuing or permanent. All men experience the goodness of God, but that does not mean they are all saved (cf. Matt. 5:45; Acts 17:25). Many Jews, during the Lord’s earthly ministry, experienced the blessings from heaven He brought—in healings and deliverance from demons, as well as eating the food He created miraculously (John 6). Whether the gift refers to Christ (cf. John 6:51; 2 Cor. 9:15) or the Holy Spirit (cf. Acts 2:38; 1 Pet. 1:12), experiencing either one was not the equivalent of salvation” (cf. John 16:8; Acts 7:51).

This leads me to my next point regarding these foundational principles. Our Lord’s explanation from part of the Parable of the Sower helps here. True belief (John 3:36; actionable faith) in the gospel will bring its challenges. Matthew 10:22 (1995 NASB) states, “You will be hated by all because of My name, but it is the one who has endured to the end who will be saved.” Enlightenment does not mean regeneration. It means that one has tasted the gift of the gospel via the Holy Spirit. Although they may experience joy after being informed, they will falter under pressure, affliction, and persecution if no firm foundation has been established. They will fall away when these challenges of a disciple in Christ arise. Matthew 13:20-21 (1995 NASB) states, “The one on whom seed was sown on the rocky places, this is the man who hears the word and immediately receives it with joy; yet he has no firm root in himself, but is only temporary, and when affliction or persecution arises because of the word, immediately he falls away” 1 John 2:19 (1995 NASB) confirms by stating how they operate when no firm root has been established. “They went out from us, but they were not really of us; for if they had been of us, they would have remained with us; but they went out, so that it would be shown that they all are not of us.” On a micro level, verses 22-26 of 1 John 2 further elaborate on the aspects of false teachers and deceivers. Still, on a macro level, the verse also places emphasis on the doctrine of the perseverance of the saints. “Those who are genuinely born again endure in faith, fellowship, and the truth (1 Cor. 11:19; 2 Tim. 2:12). The ultimate test of true Christianity is endurance (Mark 13:13; Heb. 3:14). The departure of people from the truth and the church is their unmasking” (McArthur, 2019).

As for partakers, taste is the action that defines what it means to partake. Like Simon Magus (Acts 8:9–24), these Hebrews (the people the author of Hebrews was writing to) had not yet been regenerated despite all they had heard and seen (cf. Matt. 13:3–9; John 6:60–66). They were repeating the sins of those who died in the wilderness after seeing the miracles performed through Moses and Aaron and hearing the voice of God at Sinai. Why? Lack of discipline to the tasted gift which brought enlightenment that would lead to endurance by way of regeneration: “But if you are without discipline, of which all have become partakers, then you are illegitimate children and not sons. Furthermore, we had earthly fathers to discipline us, and we respected them; shall we not much rather be subject to the Father of spirits, and live? For they disciplined us for a short time as seemed best to them, but He disciplines us for our good, so that we may share His holiness” (Hebrews 12:8-10).

I believe it's important to emphasize the significance of avoiding a prolonged debate about the concept of "once saved, always saved." The Bible clearly interprets the precursor, “the truth that enlightens.” God knows who will embrace the enlightenment and endure. Once we comprehend this fundamental understanding, we can delve into the Doctrines of Election and the Adoption of Sons with clarity. This understanding enables us to see things from God's perspective rather than our own. It involves God's selection of individuals, chosen by Him before creation. He was unaffected by external influences regarding those who are predestined to be saved. It's about relying on God's word rather than distorting it with our interpretations.

Strongs Concordance References (NASB)

·        been enlightened: Greek 5461. phótizó -  to enlighten spiritually, imbue with saving knowledge.

·        and have tasted: Greek 1089. geuomai is equivalent to feel; make a trial of experience.

·        partakers: Greek 3353. metochos - sharing in, partaking of.

McArthur, J. (2019). “NKJV MacArthur Study Bible, 2nd Edition.” Retrieved from

     https://www.biblegateway.com

O’Hare, D. (2017). “The intrinsic motivation of Richard Ryan and Edward Deci.” Retrieved

     from, https://www.apa.org/members/content/intrinsic-motivation

 Pastor Anthony

As Christians, we must diligently pursue knowledge and recognize it as a vital aspect of positive Christian living. Today, we should consider two distinct questions that people in darkness often ask, in contrast to the true believers in Christ: "What is love?" and "Who is love?" These questions can either lead us into the error of eisegesis or guide us toward a righteous understanding of our Lord through proper exegesis. The answers to both questions will be very different.

I challenge you to ask ten people, "What is love?" You will likely receive a mix of different responses depending on who you ask. Each person will share their perspective, but their answers may not align with God’s sovereign principle of love because of a misguided interpretation. Why is this the case? Because the word "what" seeks information, and in this dark world, the understanding of love has become distorted by secular views, which can be deceptive, leading us astray.

Unfortunately, the misguided “what” question about love leads people to share various interpretations, resulting in shallow and thoughtless definitions of love. The real issue is that society has taken the concept of love and used it as a façade for satisfying earthly desires. This has caused many to be misled in their pursuit of love or even in seeking the righteousness of Christ. The implications of this question also influence married couples. Why is this happening?

  Those contemplating the question of what love is believe they have answered it conclusively, applying their insights to diverse movements worldwide. LGBTQ lifestyle and related practices, serial heterosexual monogamy and fornication, and various aspects of relational cheating, such as swinging, open marriages, polygamy, and other fleshly pursuits, where the question “What is love?” has been used to manipulate and deceive hedonistically. The misuse of the word love has run so deep that perversions of many kinds have developed due to the sinful state of our flesh. Even pedophiles say they love the children they abuse.

  The real tragedy is that the question "What is love?" often serves as a cover for the pursuit of lustful desires. I, too, have let uncertainty about this question cloud my understanding of love while I chased after my own immoral longings before I found Christ. As stated in 1 John 2:16: "For all that is in the world—the desires of the flesh, the desires of the eyes, and pride in possessions—is not from the Father but is from the world." During my time living in the dominion of darkness, I exploited the question "What is love?" to manipulate situations and deceive others to fulfill my needs.

  For those chosen by God to minister to the church, it is essential to focus on preaching and teaching about the truth of love and to continuously reinforce this message. As stated in 1 John 4:8, “Anyone who does not love does not know God, because God is love.” This verse answers the question of "Who is Love?" When we understand who Love is, we move away from the trivial question of "What is love?" We begin to recognize that love is not merely a worldly concept, often reduced to lustful desires, but rather reflects God's Omnipotence, Omnipresence, and Omniscience in our lives. His love is unconditional, sacrificial, and eternal, forming the basis for His interactions with creation.

  Any pursuit of a relationship with others that does not begin with a proper understanding of God as the Creator of love is simply a pursuit of lustful desires built on a faulty foundation. Do not be misled by those who claim to have definitively answered the question of what love is based solely on worldly perspectives (Proverbs 26:4). They are incorrect and foolish in their assumptions! God detests the misuse of the word "love" to satisfy the flesh.

A fundamental understanding of love is that it should begin with benevolence in any relationship we wish to pursue. We should align our preferences with what God desires for us, as shown through the righteousness of Christ, both in our relationship with Him and with others. While many people in the world claim to have found the answer to love, unless they have genuinely encountered God and turned away from their sinful ways, they will continue to struggle with the question, "What is love?"

This week, I encourage you to reflect on these questions and recognize how a narrow perspective can lead to difficulties in our world while a broader perspective can bring hope and redemption. I challenge you to seek a true understanding of God's love and its impact on the lives of others. Do you prefer what God prefers for them? Every relationship should start with goodwill, as this aligns us with God and with the individuals we wish to fellowship with—relationships guided by the righteousness of Christ.

God Is Love – 1 John 4:7-21 (LSB)

“Beloved, let us love one another, for love is from God; and everyone who loves has been born of God and knows God. The one who does not love does not know God, because God is love. By this the love of God was manifested in us, that God has sent His only begotten Son into the world so that we might live through Him. In this is love, not that we have loved God, but that He loved us and sent His Son to be the propitiation for our sins.  Beloved, if God so loved us, we also ought to love one another. No one has beheld God at any time; if we love one another, God abides in us, and His love is perfected in us. By this we know that we abide in Him and He in us, because He has given us of His Spirit. We have beheld and bear witness that the Father has sent the Son to be the Savior of the world.

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. And we have come to know and have believed the love which God has in us. God is love, and the one who abides in love abides in God, and God abides in him. By this, love has been perfected with us, so that we may have confidence in the day of judgment, because as He is, so also are we in this world. There is no fear in love, but perfect love casts out fear because fear involves punishment, and the one who fears is not perfected in love. We love, because He first loved us.  If someone says, “I love God,” and hates his brother, he is a liar; for the one who does not love his brother whom he has seen, cannot love God whom he has not seen. And this commandment we have from Him, that the one who loves God should love his brother also.”

Pastor Anthony